WEFOUNDThe Catholic Controversy (Classic Reprint)


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© 2016 Signs & Wonders for Our Times
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Thankfully, James White steps forward with an ingenuousness and honesty that seems to reflect a genuine evangelical concern for truth and for salvation. In a world of postmodern relativism*, as “many . . . are, perhaps unwittingly, sacrificing absolute truth on the altar of compromise and expediency,” White fears the true message of the Gospel — the truthfulness — is being lost. This truth is central and crucial — and on this truth, White argues, Protestants and Catholics have a “disagreement of a fundamental nature” regarding the most fundamental of questions: What is the Gospel?

In a disarming feint, White does a curious thing: He presents a hypothetical dialogue between a recent, enthusiastic Catholic convert and a shocked evangelical friend. I must admit, I nearly laughed out loud as he introduced this. “At the mall, Bill has just run into Scott, an old friend from his teenage years. He and Scott both sang in youth choir; they even passed out tracts together near the downtown mission. Bill is in for a surprise.” It smells in every way like a bad after-school special. And remember, kids, don’t accept food or drink from Catholics: it just might be the Body and Blood of Christ.

Scott, the convert, echoes so many of the arguments and claims I myself have made for the truth of Rome: that Catholic doctrine does have a firm foundation in Scripture; that Catholics don’t worship Mary; that sola scriptura has no basis in Scripture; and that coming to Rome is not to lose the Gospel, but to gain the fullness of Apostolic Truth. White acknowledges that most Protestants are not prepared to answer the claims of Rome, and he implies that this is why Scott converted: because he lacked the knowledge to defend against them. I can only presume that White will return to each of these claims, and provide a counterargument.


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